28 October 2015

Scriptures:

• James 2:14-26
• Zechariah 1:1-17
• 1 Kings 20
• Psalm 88

Observations:

In James, we see the passage describing faith and works, how they are inseparable and that works are the outpouring of a living faith. He is quick to make a point, though, that is is not the works which saves us. Matthew Henry describes the justification of works as "... having such faith as produces good works." ("James 2:14-26", Matthew Henry's Concise Commentary. e-Sword). That was the faith of Abraham and Rahab, as illustrated in this passage. Their works counted them as righteous, because they were outpourings and evidences of a genuine faith.

In the Zechariah passage, we see the Lord declaring his return to Jerusalem, bringing mercy (Zechariah was an exilic prophet). At the beginning of the passage, though, is a word to Israel to be apart from their ancestors, who did not turn from evil, though the Lord sent many prophets.

In the 1 Kings passage, we see Ahab heading up against Ben-Hadad, of Syria. God used a prophet to try and get through to Ahab, saying that he would bring Ahab victory over the vast horde encamped at Syria and show that he is God. A couple battles later, Ahab's army had captured Ben-Hadad and Ahab had entreated with him and released him. Shortly thereafter, a prophet of God, posing as a soldier/guard whose charge had run off, confronted Ahab about this and foretold his downfall.

The psalm today is one of crying out to God. The psalmist appears to feel forgotten by God. He is describing how we feels, as one dead and abandoned, and is asking God why he permitted this to happen.

Application:

The most obvious thing follows up from yesterday's reading - we need to actively live our faith. If our faith produces no works, no difference in our lives, how real, how solid is our faith. If faith in God makes demons shudder, how much more should we, who profess belief and faith, as well as discipleship, display some outward effect?

The only other thing I noted as of particular worth today is something in the 1 Kings passage. Did you notice how God was speaking to Ahab through a prophet. Clearly, God is giving the man a second chance. Of course, he blew it, not following the directions, but, nevertheless, he was given a second chance.

Prayer:

God, it's awesome that you give grace. Help me to be better about doing so, as I seek to follow after you more outwardly.

My apologies in advance for the short prayer - I need to run soon, but I want to thank you for the various individuals and opportunities you've put in my life. Far too many to list right now. I just ask that I would be a good steward of what's been given. Help me to com out of my sins, especially of self-gratification and lust. Those are two major thorns in my side.

Continue to help my wife and I grow closer together, forging unity out of our differences.

Amen

27 October 2015

Scriptures:

• James 2:1-13
• Haggai 2
• 1 Kings 19
• Psalm 87

Observations:

In the James passage, we see two key ideas. The first is that the church should not hold partiality between individuals. The example given is a wealth disparity issue, but this can be applied to race, sexuality, gender, sinfulness. We cannot say to one, "Here, you take this [better] seat," and to another, "You can go sit back there [in a lesser seat]." In so doing, we have become judgers of others. I, for one, know myself to fall into that category of judger and really need to take a look at how in interact with others. The second idea hones in on the idea that we are all sinners. He segues on the idea of partiality being sin and, therefore, we have broken the law, just as a murderer, liar, or adulterer. Because of this, we should speak and act as those to be judged under the law of freedom, which is  a similar distinction as Paul's grace instead of law, meaning we should be acting as recipients of grace, extending grace to others, showing mercy, for, as James writes, "Judgment is without mercy to one who has shown no mercy."

In the Haggai passage, we see a couple things. First, is a blessing/encouragement to the leaders managing the building of the temple, of which part is a prophecy for a future temple. Second, we see God and Haggai discussing laws of cleanliness and how, prior to the temple building being started, Israel's work was blighted, but how from that point onwards, their work would be plentiful. Last, is a prophecy to the governor, detailing what the Lord will do in the future, overthrowing nations and making him the governor, to be his signet ring, presumably that his descendant would be the messiah (cf Matthew 1).

In 1 Kings, we see Elijah fleeing for his life, in fear of the queen, Jezebel. Out in the wilderness, God meets with him in the stillness and comforts him - he tells him he is not alone, that there are 7000 others who have not bowed in worship to Baal. He also tells Elijah to anoint the two next kings of Israel and Syria and to go pick up Elisha, who will follow in his place.

The psalm is of one to God, in praise for him being the god of Jerusalem. It is more about the god-given greatness of Jerusalem than anything else.

Application:

The James passage puts a clear challenge to much of the church. How are we interacting with those not of the church, those who believe and act differently than we do? Of course, this doesn't mean we compromise our message, but we must comport ourselves in a manner reflective of Christ, who welcomed and dined with sinners and, in reaching out, brought many to himself. We cannot expect the gospel to spread if we act like everybody else and don't permit anyone to truly join us. What is enticing about that? What about that encourages someone to stay? It's funny how those who were once the lepers have become the pharisees and I include myself amongst the latter.

We need to be putting God first in everything. Where the Israelites fresh out of exile had put themselves first, God reminded them of who the priority was. We also see how Elijah put God first and how, even in his weakest moments, God was there to comfort him. God is not some dispassionate deity, but one who possesses a genuine desire for a relationship with us. He cares for our needs. That being said, we must not assume God is some teddy-bear pushover. He is also a jealous god who demands primacy. There is none other than him and nothing before him, as he told the Israelites through Moses and reminded them through Haggai. 

As for myself, these two reminders are important.

1. Reflect Christ through impartial love.
2. Place God as only and the first priority.

Prayer:

Lord, it is really easy to lose sight of these two issues. Help me to see where I act partially, excluding others by my actions and dimming my representation of you. Show me also when I worship something other than you or put you second to another, be it a person, an ideal, an item, or an action.

Lord, I ask today that you were able to begin some good work in my wife. Help us both to grow in understanding of ourselves, so that we can help understand each other. If I need to begin a similar process, Lord, let me know as well.

I also ask that the decision my parents have arrived at is of you. Confirm that to us all, that we may encourage them.

Give my sister eyes to see you, rejoicing in your love and presence. Allow her, also, to have the insight from your word that she needs.

Grant my brother the diligence he needs to perform well in his exams.

Speed the healing in my other brother's arms - let the break heal cleanly, and without fault.

Bless the believers in Albania, that through them may come many other disciples.

Amen

26 October 2015

Scriptures:

• James 1
• Haggai 1
• 1 Kings 18:20-46
• Psalm 86

Observations:

Okay, so, where Romans takes three chapters to expound upon one idea, James covers three ideas in one chapter. In this passage, we see James talking about perseverance, calling on God in faith, and temptation and Godliness. On perseverance, James has the funny notion that we should rejoice in our suffering, as our suffering produces perseverance, and our endurance rewards us in the end. On calling on God in faith, James segues from the first half of perseverance, saying that, if we lack wisdom, we should ask God for it and, if we are asking in full faith, we will receive it. He then defines this asking in faith as not doubting, which makes sense, because the one who doubts does not fully trust (i.e. have faith in) God. On temptation, James writes that we should not blame God for our temptations, for God does not act in such a way. No, the source of our temptations lies within ourselves, with our own sinful desires; I mean, has anyone ever been tempted to do something they have absolutely no desire to do? No. Temptation plays off of where we have placed our desires (e.g. porn addiction), either expanding on what is sinful or attempting to subvert that which is good (e.g. subverting the drive for sex to start looking at porn). Instead, we are encouraged to live out Godliness, which is to abstain from worldly sins and desires and to live out the word of God instead of merely hearing it and professing to follow it.

In Haggai, we see the Lord speaking to Israel through Haggai, pointedly asking them why the people live in nicely-finished houses while the temple, God's house still lies in ruins. (This is post-exile). The nice thing about the [immediate] post-exilic crew is that they were wanting to return to the Lord. So, they hopped to it and began work on the temple.

In 1 Kings, we see the account of the showdown between Elijah and the prophets of Baal. It's a very well-known story in Christian circles. What's important is that we see the showing of Baal to be false and not a god and God to be real and actually God. The funny part is Elijah's teasing of Baal. He calls out Baal for various traits that are more human than god. Maybe he's not paying attention. Maybe he's on the toilet, somewhere else, or sleeping. Subtly, he's saying "Your god's not a god."

In the psalm today, we see David praising God. He is praising God for his faithfulness, provision, listening, mercy, grace, and majesty. He also takes some time asking that God would draw near to him and be gracious to him, but it's more in a manner of seeking out God rather than asking a request of God like you would Santa or a vending machine. He's saying, in a sense, "Lord, I see you as you are, for your greatness. Permit me to draw close to you, that I may learn from and grow under you, that you would protect me with your grace." David is very intent on the relational aspect of following God.

Application:

So, to pull out the main ideas, we need to persevere in full faith, following the word of God and abstaining from sin, doing the work of God, putting him first, understanding his reality, power, and grace; and seeking a closeness with him that comes only through a genuine relationship that seeks the heart of God.

In other words, I need to check my actions and motivations constantly. Am I doing this to fulfill a temptation or to follow/honour God? Am I putting God first in my thoughts and actions? Am I seeking God's person or merely contenting myself to a knowledge of him? Am I ignoring the various opportunities to live outwardly as a Christian, or am I picking up the cross and persevering what persecution may come?

These are all areas of application in my life that need to be part of my subconscious mindset.

Prayer:

Lord, I could be in a much better state than where I am. Thank you for bringing me to this point, but do not allow me to be content with where I am. Help me to see and understand greater aspects of your character, that I may walk closer with you. Make me into a man like David, Josiah, Elijah, Moses, or Enoch, men who followed you with an intimacy and desire greater than myself. Help me to understand with my heart what my head still cannot fathom. Help me to engage in you. I want to draw closer, like a chick following a hen. Wrap me closer to yourself and show me your love and grace, that I would not remain unchanged by your presence.

I cannot be selfish here, either. Bring to yourself my wife in a similar manner. Give her your reassurance and affection. Embrace the Christians serving in Albania - let them know your peace and your assurance, growing emboldened by your presence with them.

Continue your tending to my family, giving them strength and wisdom to face the current situations. Reassure them of the decision they have arrived to and bless their futures.

Amen

22 October 2015

Scriptures:

• Romans 14
• Ezekiel 45
• 1 Kings 14:21-15:24
• Psalm 82

Observations:

So, the first part of this Romans passage is concerning differences in minor doctrine that is, the manners in which Christians worship and the variances thereof. We should be respectful of those differences, not flagrantly displaying our freedoms in comparison to another. This idea may also be applied to others of different religions. After all, wouldn't it be rude to eat pork at the same table as a Jew or Muslim? Again, Paul makes the distinction between can and should. The main point, though, is to keep this consideration with other Christians, especially newer Christians who may feel they need to prescribe to extra behaviours, because that is walking in love.

In Ezekiel, we see God re-specifying the land allotments for the Levites, the measurements of materials, the requirements for sacrifices, and the celebrations. Presumably, the point for this is an indication that God is looking favourably towards Israel or is about to restore them.

First, in 1 Kings, we see the description of Rehoboam's reign, which wasn't very good. He led Israel away from God, was attacked and raided by Egypt and was at war with Israel throughout his rule. Rehoboam's son Abijam reigned for all of three years before passing, leaving the throne to his son, Asa, who lived more in line with God. He wasn't perfect, but he attempted to undo much of his father's, grandfather's and great-grandfathers' follies.

In the psalm, we see Asaph comparing God to the other gods of the nations surrounding them, comparing their justice, knowledge, and understanding, finding it lacking compared to God's.

Application:

Well, firstly, the obvious application is the manner in which we use our freedoms, both around others and individually. It's a big area for me, because of temptation and sin, to say, "I can totally do this; God's got me." or "It's not too bad." No, no. That's sin.

More specifically, in this context, Sure, I can choose to eat certain things, drink certain things, and say certain things, but should I? How woulf that impact the faith and understanding of others around me?

The other thing for me to really take a look at is the comparison of the kings, looking at their reigns. My heart really needs to be more in the right place, seeking and desiring God. I'm all too easily consumed in myself and that's part of my struggles recently.

Prayer:

God, I'm a mess. I've been a mess for a decent bit. Yesterday's conflict just added to the mix. My eyes have been roving all over the place recently and I need your help pulling them under control. I've tried on my own, but it's not helped too much. I need you to help give me discipline and really work in me more than you're already doing. 

Look into my heart, Lord. I'm trying to do the best I can for you, but it's not enough. I'm feeling somewhat empty and dead, without much remorse of guilt.

Help me to connect with my wife better. I'm doing the best I can, considering all that's on my plate. I don't know how much more can be done right now from my side and how much is work from her side, but help me to do the best and most I can.

I need you here, with me, Lord.

Amen

20 October 2015

Scriptures:

• Romans 12
• Ezekiel 43
• 1 Kings 13
• Psalm 80

Observations:

In the Romans passage, Paul is giving instruction on how to work with each other in the church, that is, not thinking of oneself too highly, being aware of and co-operating in different skills/giftings, and having genuine community that flows out from love. Paul closes off this segment, saying "Do not be overcome by evil, but overcome evil with good." This verse should really prescript how we interact with many individuals today, yet we seem to forget that, especially here in the US.

In Ezekiel, we have the climax of chapters 40-42. Here we see God returning to the temple in the vision. The Lord speaks of how Israel will no longer sin and he will dwell in their midst forever (which makes me think it's an end-times prophecy). We also see God providing instructions on building and consecrating an altar, arguably the most important part of the entire temple, as, without it, Israel cannot make atonement for their sins.

In 1 Kings, we have a prophet calling out Jeroboam in his altar-building and idol worshipping. We also see the confirmation that this prophet was of God in that, when he [the prophet] disobeyed, he received his punishment, which was recognised and helped spread the word against Jeroboam further, though Jeroboam did not turn from his sin, but continued it even further.

The psalm today, another one of Asaph, is one asking again how long Israel's punishment would be and seeking God's restoration/relenting.

Application:

Firstly, the Romans passage is always applicable in daily life - govern your interactions with humility, mindfulness of others' strengths, and love, seeking to overcome evil with good.

In  the Ezekiel and 1 Kings passages, we also see what God will not abide, that is, Idolatry. God seeks and demands primacy in our lives, which is evident in everything from the nature of the sacrifices required through, probably, the book of Romans, in which Paul makes fairly evident that man cannot serve both God and another master.

Prayer:

Lord, I have two things to ask today, but first, thank you for the test yesterday and I hope my grades will reflect how optimistic I am.

More seriously, though, help me to continually put you first. I am a selfish individual and I like to get my way. Also, help me to engage with others in humility, mindfulness, and love. We both know this is a weak point for me, causing many tensions in my relationships.

Be with my wife as our dog is getting spayed - she is very stressed and tense about it. Ease her worries and allow her to relax somewhat.

Be with my professors today as they face all of my class today during the exam review. Help them to keep a level head and help my class to remain civil.

Amen

19 October 2015

Scriptures:

• Romans 11
• Ezekiel 41-42
• 1 Kings 12:16-33
• Psalm 79

Observations:

Okay, so this Romans passage is a little muddy to me, but what I think I understand is that some Jews, in their unbelief, were cut off and given over to their sin so that Gentiles may come into mercy. Does that mean they are forever cast off? No, rather they now may be shown the same mercy shown to the Gentiles.

In Ezekiel, we continue the measurements and descriptions of the temple vision being given to Ezekiel.

In 1 Kings, we see the splitting of Israel and also Jeroboam's folly - the establishment of separate, national idols and holidays thereunto.

The psalm today is one in which Asaph is crying out to the Lord, asking how long the Lord's anger and punishment will last, asking the Lord to repay those who taunt and deride Israel.

Application:

Right now, I'm still tossing over the questions from Romans 9-10 and trying to see how 11 fits in, without much success right now. Perhaps I'll take a second look later. We do, however see the handing over of certain individuals to sin for an express purpose unknown to man in the 1 Kings passage, where, as punishment to Solomon and the line of David because of Solomon's folly, the nation has been split and the northern nation given over to sin and idolatry.

Prayer:

Lord, I apologise for the rush, but thank you for your provision during the exams. Help me to further refine my study habits so I can make the most of my time and still fulfill my role as a husband.

Teach me more of your character, God. Especially in connection with Romans 9-11; it's a complex passage I don't fully understand.

Be with the Chrstians in Afghanistan. Give them boldness to share your word and keep them safe. Plant your word among those who do not follow you and encourage the faithful to reach out.

Continue to give my parents wisdom and help my brothers on their finals. Also, remind my sister of who you are.

Amen

18 October 2015

Scriptures:

• Romans 9:30-10:21
• Ezekiel 40
• 1 Kings 12:1-15
• Psalm 78

Observations:

In the first part of the Romans passage, Paul highlights why Gentiles, who did not have the law have attained righteousness, where Jews, who have had the law have not, which is the question of faith; the Jews pursued righteousness not by faith, but by works. Paul goes on to expound upon this, expressing his hopes that the Jews may realise that righteousness comes from God and cannot be established by their own works. Paul goes a little further and explains the requirements of the law versus faith and explaining how, in God, there is no difference between Gentiles & Jews, for all who call on him in faith are saved. Now, this kinda stands in contrast to yesterday's passage regarding the issue of predestination. The original intention of that passage, as mentioned, was to indicate that it is God who works to bring us to salvation, in his mercy, not from our own works. The question of predestination is on the issue of God selecting some to come to salvation and others to display his power. Someone more in favour of predestination than I would reconcile these two passages with the idea that it is only by God working in us that we could even come to the point of calling on the name of the Lord for salvation in the first place. As for myself, that argument makes sense, but I dislike the concept of predestination for pretty much the reason given in Paul's dialogue in chapter 9, but I cannot at this point string together an alternate argument.

Regardless, though, Paul's next words in Romans 10 establish the importance of evangelism whether or not one agrees with predestination: "How can they call on the one  ... of whom they have never heard?" and "So, faith comes from hearing and hearing through the word of Christ." So, we still need to be faithful in witnessing to those around us.

In Ezekiel, we see the Lord taking Ezekiel through the temple, with an angel giving him all of its measurements. The only thing I can think of for this passage's importance is the promise of restoration, a new temple. That was a pretty big issue for the Jews in exile.

In 1 Kings, we see the Lord's prophecy to Solomon come true - in his son's foolishness, he has caused the events leading to the split of the country.

In the psalm today, we see the faithfulness of God and the fickleness of Israel painted out in an almost parable-like form, with the palmist recounting Israel's travels through the desert and early history during the time of the judges leading up to David. To me, the psalm sounds only half-complete, as though there's still more to come, some climax and conclusion still awaiting. Still, we can see the faithfulness of God despite and through Israel's unfaithfulness and give glory to him for that reason.

Application:

Firstly, I need to not underestimate the importance of evangelism. Evangelism is the primary mode of bringing others to Christ. I also need to seek wisdom in puzzling out the question of predestination and election.

Secondly, it's important to remember the faithfulness of God above and throughout our history and is justice as well. God is faithful to us, yes, but he is faithful first to himself. What he says he will do, blessing or punishment, he will do.

Prayer:

Lord, lead me to wisdom. I need a better understanding of these issues, particularly for my wife, and I know that understanding will help build my fervour for you.

Also, provide insight for us into where you are calling us in future service. As we go down the list of nations, this week on Afghanistan, help us become more aware of the need there and soften our hearts to the peoples' plights.

Again, as always, grant my family the wisdom and strength they need and allow them to see you in deeper ways each day.

Amen