Genesis 35:16-20
"Rachel's Death"
Rachel has now died in childbirth, bearing Jacob/Israel's last son. She named him, with her dying breath, Ben-oni (Son of my sorrow), but Jacob then renamed him Benjamin (Son of my right hand). In this renaming as well as marking and memorializing her tomb near what would become Bethlehem, we see Jacob honoring his now deceased wife.
We aren't given much detail on how Jacob handled his grief, but we do see his methods by which he honored his wife. We will also see, later, how Jacob treated the sons of his dead wife. Most important, though, is the lack of apparent diverging from God's plans. Jacob realized that God had a bigger plan and put his trust in Him, despite the emotional trials he had just withstood.
Saturday, February 11, 2012
Thursday, February 9, 2012
9 Feb. 2012 - Genesis 35:1-15
Genesis 35:1-15
"Return to Bethel"
Here, we have Jacob returning to the place at which God had originally spoken to him. He prepares himself and prepares his family for this part of the journey through getting rid of any idols and purifying himself and themselves. They honored God and God protected them. God came and renewed the covenant to Jacob's forefathers with Jacob and promising it for his descendants.
What struck me about this passage, though, is the degree to which everyone prepares to meet God. I look at this and I look at Christians today and I see so many Christians taking God for granted; after all, God is their buddy on speed dial, right? Jacob had a deep reverence for God. He respected and revered Him and thus he wanted to give to God the best offering he could - a pure heart, not distracted by any thing, solely focused on God. Not just did he offer his heart, bu Jacob had the entire family purify themselves for God's presence. He presented the whole family as an offering, not just his own life.
Let us not take God for granted. Let us not forget that despite our relationship with him, God is still God and he is deserving of our respect, humility, worship, fear, adoration and the list continues. So, here's my challenge: approach God not as one meets a friend, but as one meets a king... over all other kings.
"Return to Bethel"
Here, we have Jacob returning to the place at which God had originally spoken to him. He prepares himself and prepares his family for this part of the journey through getting rid of any idols and purifying himself and themselves. They honored God and God protected them. God came and renewed the covenant to Jacob's forefathers with Jacob and promising it for his descendants.
What struck me about this passage, though, is the degree to which everyone prepares to meet God. I look at this and I look at Christians today and I see so many Christians taking God for granted; after all, God is their buddy on speed dial, right? Jacob had a deep reverence for God. He respected and revered Him and thus he wanted to give to God the best offering he could - a pure heart, not distracted by any thing, solely focused on God. Not just did he offer his heart, bu Jacob had the entire family purify themselves for God's presence. He presented the whole family as an offering, not just his own life.
Let us not take God for granted. Let us not forget that despite our relationship with him, God is still God and he is deserving of our respect, humility, worship, fear, adoration and the list continues. So, here's my challenge: approach God not as one meets a friend, but as one meets a king... over all other kings.
8 Feb. 2012 - Genesis 34:1-31
Genesis 34:1-31
"Dinah Defiled"
Here, we have a lesson in anger, anger management, and making decisions while angered. Dinah, the daughter of Leah, was raped by a young man from a nearby town. The young man became infatuatedly obsessed (or perhaps, obsessively infatuated) and offered, no, forced his father to offer for him to marry Dinah.
Needless to say, this did not go down well with her brothers, who made a deal they did not intend to keep. They agreed on the condition that the young man, his father, and the townsfolk become circumcised. They agreed and, after a few days, when the entirety of the town was laid out from pain, Simeon and Levi massacred the town.
So, were the brothers right to be angry? Of course. If I found out someone had raped my sister, I'd be scrounging up money for the first flight home just so I could deal with the blighter.
Were the brothers right in how they dealt with the issue? No. That being said, I have no clue what the correct course of action would have been. I can guess at prayer and refusal of the marriage being two key components of the correct response, but I cannot say for sure. What we do have, though, is Abraham giving his sons a verbal lashing afterwards, after all, Simeon and Levi did bring trouble on him, making him a less attractive prospect to the surrounding, more numerous peoples.
Where does this leave us? something we can glean from this passage is advice against angered decision-making. The brothers were rash in their decision-making because they were angry. They did not pray not did they sit and think wisely about plans and repercussions. They acted impulsively out of anger, which led them to murdering a whole town - not exactly righteous behaviour. So, if you are in an Irate state, take time to calm down and pray before making decisions. Otherwise, you might just find yourself with a massacre on your hands.
"Dinah Defiled"
Here, we have a lesson in anger, anger management, and making decisions while angered. Dinah, the daughter of Leah, was raped by a young man from a nearby town. The young man became infatuatedly obsessed (or perhaps, obsessively infatuated) and offered, no, forced his father to offer for him to marry Dinah.
Needless to say, this did not go down well with her brothers, who made a deal they did not intend to keep. They agreed on the condition that the young man, his father, and the townsfolk become circumcised. They agreed and, after a few days, when the entirety of the town was laid out from pain, Simeon and Levi massacred the town.
So, were the brothers right to be angry? Of course. If I found out someone had raped my sister, I'd be scrounging up money for the first flight home just so I could deal with the blighter.
Were the brothers right in how they dealt with the issue? No. That being said, I have no clue what the correct course of action would have been. I can guess at prayer and refusal of the marriage being two key components of the correct response, but I cannot say for sure. What we do have, though, is Abraham giving his sons a verbal lashing afterwards, after all, Simeon and Levi did bring trouble on him, making him a less attractive prospect to the surrounding, more numerous peoples.
Where does this leave us? something we can glean from this passage is advice against angered decision-making. The brothers were rash in their decision-making because they were angry. They did not pray not did they sit and think wisely about plans and repercussions. They acted impulsively out of anger, which led them to murdering a whole town - not exactly righteous behaviour. So, if you are in an Irate state, take time to calm down and pray before making decisions. Otherwise, you might just find yourself with a massacre on your hands.
Tuesday, February 7, 2012
7 Feb. 2012 - Genesis 33:1-20
Genesis 33:1-20
"Jacob Meets Esau"
Remember the meeting about which Jacob had been furiously worrying? That's this one.
Interestingly enough, Esau was, to Jacob's, er, Israel's, astonishment, not angry with him; in fact, Esau accepted him.
In this image, we have a presentation of the nature of forgiveness, setting behind what was of the past and focusing on what is and will be. (forgiveness is more than simply this, I know).
"Jacob Meets Esau"
Remember the meeting about which Jacob had been furiously worrying? That's this one.
Interestingly enough, Esau was, to Jacob's, er, Israel's, astonishment, not angry with him; in fact, Esau accepted him.
In this image, we have a presentation of the nature of forgiveness, setting behind what was of the past and focusing on what is and will be. (forgiveness is more than simply this, I know).
Monday, February 6, 2012
6 Feb. 2012 - Genesis 32:24-32
Genesis 32:24-32
"Jacob Wrestles with God"
Here, we have Jacob's renaming after he wrestled with a mysterious man. It's interesting how this renaming comes right after he's left Laban and before he's about to face Esau and enter again the land promised to him.
It is at this moment, before Jacob re-enters the land promised to his descendants, that the Lord comes and meets with him. He changed his name from one meaning "deceiver" to one meaning "struggles with God" and, if you think about it, the name is slightly prophetic and very descriptive of the Israelites, showing God's wisdom and foreknowledge as well as his mercy and grace in being willing to deal with them despite their disposition.
"Jacob Wrestles with God"
Here, we have Jacob's renaming after he wrestled with a mysterious man. It's interesting how this renaming comes right after he's left Laban and before he's about to face Esau and enter again the land promised to him.
It is at this moment, before Jacob re-enters the land promised to his descendants, that the Lord comes and meets with him. He changed his name from one meaning "deceiver" to one meaning "struggles with God" and, if you think about it, the name is slightly prophetic and very descriptive of the Israelites, showing God's wisdom and foreknowledge as well as his mercy and grace in being willing to deal with them despite their disposition.
Saturday, February 4, 2012
4 Feb. 2012 - Genesis 32:1-23
Genesis 32:1-23
"Preparing to Meet Esau"
Here, we have a very nervous Jacob seeking to make right with his brother. He sends a runner ahead to meet Esau (who then returns Saying Esau is on his way, accompanied by 400 men), he split the party to keep them safe, he prayed, and he prepared a gift for Esau.
In this passage, we see a mixture of fear and contrition from Jacob towards Esau. He is afraid because of Esau's last reaction to him and the fact that he is accompanied by 400 men. He is also stricken with contrition for putting Esau through pain and denying him both birthright and blessing.
Looking at Jacob's reactions, though,, one could reach the conclusion that Jacob's walk with God wasn't as strong as, say, Abraham. Abraham would very likely have put seeking god highest on the list with the rest following afterwords. I can't say what I'd do, not having been in the same situation, but I can say with whom you should be spending quality time and I can give instructions as to how it must be done. With godly people/council and by spending time daily in the word of God.
"Preparing to Meet Esau"
Here, we have a very nervous Jacob seeking to make right with his brother. He sends a runner ahead to meet Esau (who then returns Saying Esau is on his way, accompanied by 400 men), he split the party to keep them safe, he prayed, and he prepared a gift for Esau.
In this passage, we see a mixture of fear and contrition from Jacob towards Esau. He is afraid because of Esau's last reaction to him and the fact that he is accompanied by 400 men. He is also stricken with contrition for putting Esau through pain and denying him both birthright and blessing.
Looking at Jacob's reactions, though,, one could reach the conclusion that Jacob's walk with God wasn't as strong as, say, Abraham. Abraham would very likely have put seeking god highest on the list with the rest following afterwords. I can't say what I'd do, not having been in the same situation, but I can say with whom you should be spending quality time and I can give instructions as to how it must be done. With godly people/council and by spending time daily in the word of God.
Friday, February 3, 2012
3 Feb. 2012 - Genesis 31:36-55
Genesis 31:36-55
"Jacob's Covenant with Laban"
Here, we have Jacob and Laban resolving their differences. Laban, having found no substance to his charges, is now facing the returning declaration from Jacob, proclaiming and protesting his faithfulness in work and in conduct.
Having aired their differences, the two men maturely decided to resolve the conflict with a covenant towards each other. Laban holding Jacob to care for his daughters and both holding each other to their respective lands. They then shared a meal (a sign of peace) and Laban left after greeting his grandchildren.
Here, we have a marvelous example of conflict resolution. Now, it may seem a slightly childish shouting match at first, with accusations from the previous sections flying, but looking at the way the two men resolved the issue is the goal. Both men aired their differences, set up a witness, and made a covenant keeping each other accountable for their respective issues. That is a model for us, as Christians, to follow in conflict resolution.
"Jacob's Covenant with Laban"
Here, we have Jacob and Laban resolving their differences. Laban, having found no substance to his charges, is now facing the returning declaration from Jacob, proclaiming and protesting his faithfulness in work and in conduct.
Having aired their differences, the two men maturely decided to resolve the conflict with a covenant towards each other. Laban holding Jacob to care for his daughters and both holding each other to their respective lands. They then shared a meal (a sign of peace) and Laban left after greeting his grandchildren.
Here, we have a marvelous example of conflict resolution. Now, it may seem a slightly childish shouting match at first, with accusations from the previous sections flying, but looking at the way the two men resolved the issue is the goal. Both men aired their differences, set up a witness, and made a covenant keeping each other accountable for their respective issues. That is a model for us, as Christians, to follow in conflict resolution.
Subscribe to:
Posts (Atom)